{"id":517,"date":"2024-06-20T17:06:15","date_gmt":"2024-06-20T17:06:15","guid":{"rendered":"http:\/\/sleepandhypnosis.org\/research\/abstract-mkid-252\/"},"modified":"2024-06-20T17:06:15","modified_gmt":"2024-06-20T17:06:15","slug":"abstract-mkid-252","status":"publish","type":"page","link":"https:\/\/sleepandhypnosis.org\/research\/abstract-mkid-252\/","title":{"rendered":"Abstract Mkid 252"},"content":{"rendered":"<div class=\"SectionUst\">\n<div class=\"SectionSlayt\">\n<div><img decoding=\"async\" src=\"[get_bloginfo]url[\/get_bloginfo]\/files\/ing\/images\/banner\/9b4cdc717.png\" alt=\"\"\/><\/div>\n<\/p><\/div>\n<div class=\"SectionLogin\">\n<div class=\"ScopeMedmnu\">\n<div class=\"ScopeBaslik\">\n                        SUBMIT YOUR MANUSCRIPT<\/div>\n<div class=\"ScopeLink\">\n<div class=\"Newuser Scolinkstil\">\n                            <b>Register<\/b>\n                        <\/div>\n<div class=\"gouser Scolinkstil\">\n                            <b>Author Login<\/b><\/div>\n<div class=\"reviewer Scolinkstil\">\n                            <a href=\"http:\/\/www.ejmanager.com\/reviewers\/index.php?isl=login\" target=\"_blank\" rel=\"noopener\"><b>Reviewer Login<\/b><\/a><\/div>\n<div class=\"telif Scolinkstil\">\n                            <a href=\"[get_bloginfo]url[\/get_bloginfo]\/files\/word\/copyrighttransferform.pdf\" target=\"_blank\" rel=\"noopener\">\u00a9 Copyright Transfer Form<\/a><\/div>\n<\/p><\/div>\n<div style=\"float:left; margin-top:125px; margin-left:70px;\">\n                    <!-- Go to www.addthis.com\/dashboard to customize your tools --><\/p>\n<div class=\"addthis_sharing_toolbox\"><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<p>        <!----SayfaORtas\u0131bitiyor---><br \/>\n    <!---SayfaOrtaYazilariBas\u015fliyot---><\/p>\n<div class=\"ArticleTitle\">\n<div class=\"ABaslik\">\n        <\/div>\n<\/p><\/div>\n<div class=\"ArticleX\">\n<div class=\"leftArticlecover\">\n<div class=\"covarticle\">\n<div class=\"Baslik\">\n                    Phenomenal Self and Dream Self\n                <\/div>\n<div class=\"icerikyazar\">\n                    Hayrettin Kara, Yavuz Selvi\n                <\/div>\n<div style=\"float: left; font-size: 14px; margin-top: 20px; padding-top: 2px; margin-bottom: 20px; color: #666666; font-style: italic;\">Sleep and Hypnosis: A Journal of Clinical Neuroscience and Psychopathology 2017;19(4):96-100<\/div>\n<div class=\"doilink\">http:\/\/dx.doi.org\/10.5350\/Sleep.Hypn.2017.19.0156<\/div>\n<div style=\"float: left; margin-top: 20px; margin-bottom: 20px;\">\n                    <!-- Go to www.addthis.com\/dashboard to customize your tools --><\/p>\n<div class=\"addthis_native_toolbox\"><\/div>\n<\/p><\/div>\n<div class=\"icerikyazi\">\n                    The concept of self is a complicated issue; however, a conceptualization of dream self even reflects a more complicated process. Various historical and contemporary approaches, which need reconciliation and refinement, exist toward the topic of the self; these approaches spread through a wide spectrum. On the one hand is the thought that self is fictional; on the other hand, self is considered a solid concept. Of these approaches, the phenomenological approach has its own unique place capturing the issue from a broader view. While this phenomenological view argues that self is the subject of the self\u2019s experiences, it also emphasizes the accessibility of self through consciousness. A descriptive introspection might access the basic phenomenal characteristics of the self. The present article basically argues that there is a phenomenal self in dreams that can be accessed through consciousness and thus, dreams are basically personal experiences of the self. Research into the phenomenological similarities and differences between the awake and dreaming self might help to better understand subjectivity and consciousness. On the other hand, if there exists a phenomenal self in dreams, which can be accessed through consciousness, psychological dream theories need a radical revision.\n                <\/div>\n<div class=\"icerikkeyw\">\n                    <b>Keywords:<\/b><br \/>\n                    self theory of dreams, dreaming, consciousness\n                <\/div>\n<div class=\"down\">\n                    <a href=\"[get_bloginfo]url[\/get_bloginfo]\/files\/ing\/pdf\/bfed3f0e57f74810b6c23913375da3ed.pdf\" rel=\"nofollow noopener\" target=\"_blank\"><br \/>\n                        <img decoding=\"async\" src=\"[get_bloginfo]url[\/get_bloginfo]\/files\/ing\/images\/template\/pdftambtn.png\" alt=\"indir\"\/><\/a><br \/>\n                    <br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n                    <br class=\"m3ncsyod40qcuw2zf\"\/>\n                <\/div>\n<div class=\"References\">\n<div style=\"float: left; width: 640px;\"><b>REFERENCES<\/b><\/div>\n<p>                    Antrobus, J., Kondo, T., Reinsel, R. (1995). Dreaming in the late morning: Summation of REM and diurnal cortical activation. Consciousness and Cognition, 4: 275-299<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nBulkeley, K. (2001). Dreams: A Reader on Religious, Cultural and Psychological Dimensions of Dreaming. Ankara: ODT\u00dc Publishing.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nChalmers, D.J. (1996). The conscious mind. Oxford: Oxford University Press<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nDennet, D.C. (1991). Consciousness Explained. Boston: Little, Brown.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nDescartes, R. (1988).  Philosophical Writings of Descartes, trans. J. Cottingham &#038; R. Stoothoff, &#038; D.Murdoch, Cambridge: Cambridge University Press.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nDomhoff, W. G. (2011). The neural substrate for dreaming; is it a subsystem of default network? Consciousness and Cognition. 20: 163-174<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n\u00c9pop\u00e9e de G\u0131lgamesh. Trans: Durali, \u015e.T. (2007). \u0130stanbul: Dergah Publishing.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nFreud, S. (1913). The interpretation of dreams (trans: J.Strachey, 1965) New York: Avon Publishing.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nHobson, J. A. (1999). Dreaming as Delirium. MIT Press. Cambridge, Massachusetts.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nHobson, J. A., McCarley, R.W. (1977). The Brain as a Dream state Generator: An Activation-Synthesis Hypothesis of a Dream Process. American Journal of Psychiatry 134:1335-48<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nHume, D. (1978). A Treatise of Human Nature. New York: Oxford University Press.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nJung, C. G. (1964). Man and His Symbols. London: Aldus Books Limited.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nKaya, Korhan. (2008). Upanishadlar. \u0130stanbul: T\u00fcrkiye \u0130\u015fbank Culture Publishing.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nLyotard, J.F. (1991). Phenomenology. (translated by B.Beakley). Albany: State University of New York Press.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nNir, Y., Tononi, G. (2010). Dreaming and the brain: From phenomenology to neurophysiology. Trends in Cognitive Sciences, 14: 88-100<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nRevonsuo, A. (2009). Consciousness: The Science of Subjectivity. \u0130stanbul, K\u00fcre Publishing.<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\n<br class=\"m3ncsyod40qcuw2zf\"\/><br \/>\nZahavi, D. (2003). Phenomenology of self. The Self in Neuroscience and Psychiatry. Ed by Tilo Kircher and Antony David). 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Various historical [&hellip;]<\/p>\n","protected":false},"author":0,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"template_3.php","meta":{"om_disable_all_campaigns":false,"footnotes":""},"class_list":["post-517","page","type-page","status-publish","hentry","post-wrapper","thrv_wrapper"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/sleepandhypnosis.org\/research\/wp-json\/wp\/v2\/pages\/517","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sleepandhypnosis.org\/research\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sleepandhypnosis.org\/research\/wp-json\/wp\/v2\/types\/page"}],"replies":[{"embeddable":true,"href":"https:\/\/sleepandhypnosis.org\/research\/wp-json\/wp\/v2\/comments?post=517"}],"version-history":[{"count":0,"href":"https:\/\/sleepandhypnosis.org\/research\/wp-json\/wp\/v2\/pages\/517\/revisions"}],"wp:attachment":[{"href":"https:\/\/sleepandhypnosis.org\/research\/wp-json\/wp\/v2\/media?parent=517"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}